 El Día de los Muertos/Day of the Dead/All Souls Day has its roots in the Aztec and Maya traditions of Mexico and is thousands of years old. It has become more & more recognized and celebrated here in the greater American West in recent years. The Day of the Dead as it is celebrated in central and southern Mexico is an incredible amalgamation of native and Catholic beliefs, and honors departed members of the family. As the time of year when the veil between the worlds is the thinnest, it is believed that the departed actually come back, returning to visit their grave sites and the scenes of their lives. One of the ways that Mexicans cope with loss is to view the concept of death in an almost playful manner. Markets are filled with candy skulls (complete with names) and statues and depictions of calacas (skeletons) engaged in everyday acts like playing music, celebrating weddings (and funerals!), riding skeleton horses, bikes, and countless other life delights. Artists have participated in the long-standing tradition of creating calaveras (skulls) to celebrate this event - often satirizing the events, customs and personalities of the day. The most famous Mexican artist known for this is José Guadalupe Posada. In the northern frontiers of Mexico and border regions, El Día de los Muertos is more muted but departed family members are honored just the same. Fall is when families of the departed clean grave sites, give them fresh paint, and decorate the graves with flowers--fresh, silk/plastic, and hand-made paper. Comments are closed.
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A blog of inspirations, interpretations-- things that move me in this place where I'm planted. Codices
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* La Corúa was a large water serpent that lived in springs of water and protected them. They say it had a cross on its forehead and cleaned the veins of water with its long fangs or tusks. It was a shy creature but could sometimes be caught sunning on the rocks of the spring. According to Sonoran folk beliefs, if one killed the Corúa, the spring would dry up. Vanishing water sources and economic pressures have pushed the folklore of La Corúa to the dustbin of history on both sides of the border, but La Corúa remains in the minds and memories of elders in the Pimería Alta.
Serpents have been sacred for millennia to indigenous peoples throughout the Americas and are respected as guardians of water sources and bringers of rain. * Beliefs and Holy Places - A Spiritual Geography of the Pimeria Alta - James S. Griffith, University of Arizona Press, 1992 Background painting: Baboquivari Peak - the monolith landmark defining the Baboquivari mountains southwest of Tucson. The center of Tohono O'odham cosmology, it is sacred and is the home of I'itoi, their Creator and Elder Brother. The peak is visible from Casa Grande in the northwest, south into Mexico. (I'itoi is also the figure in the O'odham 'Man in the Maze' basket design.)
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