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She Comes for Them / Nuestra Señora Viene por Ellos

6/14/2012

 
She-Comes-for-Them
Picture
The Virgin of Guadalupe is Mexico's patron saint and is loved and revered throughout the America's. Here, her tears turn into roses that rain down as a blessing on the deceased. (Roses are a key element in her legend, read more about her here.) Roses are also important to the Yoeme (Pascua Yaqui) cultural belief in the Flower World; their spiritual vision of heaven.

The presence of an owl portends death, according Mexican folk traditions. There is an old saying in Mexico: Cuando el tecolote canta, el indio muere ("When the owl cries/sings, the Indian dies"). The Aztecs and Maya, along with other Natives of Mesoamerica, considered the owl a symbol of death and destruction. 

The saguaro cactus has finished its spring bloom and is ready for the saguaro harvest conducted by the Tohono O'odham Indians in late June. From the saguaro fruit they make saguaro wine, jams, and jellies and have a rain feast in honor of the coming monsoon.

The horned lizard at the bottom does not have any special meaning except that they are a beloved endangered desert critter.

Sonoran Arizona remains America's migrant graveyard.  Nativist immigration policies have become more and more untethered in recent decades in a lust to grow the new industrial for-profit private prison complex. Meanwhile, the American economy still depends on immigrant labor, now more than ever - to feed us, and do the jobs Americans never have, and never will do.

I continue to find ways where I can honor all those who gave up everything for a better life. It is my intent to show here that we can only hope they are being received into a better place than those they knew in their home countries or in our deserts. 

Ca nel nehuatl in namoicnohuacanantzin in tehuatl ihuan in ixquichtin in ic nican tlalpan ancepantlaca, ihuan in occequin nepapantlaca notetlazotlacahuan, in notech motzatzilia, in nechtemoa, in notech motechilia … 

For I really am your compassionate mother, yours and of all the people who live together in this land, and of all the other people of different ancestries, those who love me, those who cry to me, those who seek me, those who trust in me …

Nican Mopohua, 29-31
​Nahuatl version of the apparition of  Nuestra Señora to San Juan Diego.
True indeed.
​Everything I am and do is rooted in love of our land and its people, and our Mother. Her mantle has room for everyone.  And 'She Comes for Them'...
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Over the past ten years, more than 4,000 people have died while crossing the Arizona desert to find jobs, join families, or start new lives. Other migrants tell of the corpses they pass—bodies that are never recovered or counted.

Crossing With the Virgin collects stories heard from migrants about these treacherous treks—firsthand accounts told to volunteers for the Samaritans, a humanitarian group that seeks to prevent such unnecessary deaths by providing these travelers with medical aid, water, and food.
Read more: Crossing With the Virgin - Stories from the Migrant Trail
Crossing with the virgin


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La Corua-Baboquivari-Mts
*  La Corúa  was a large water serpent that lived in springs of water and protected them. They say it had a cross on its forehead and cleaned the veins of water with its long fangs or tusks. It was a shy creature, but could sometimes be caught sunning on the rocks of the spring.  According to Sonoran folk beliefs, if one killed the Corúa, the spring would dry up.  Vanishing water sources and economic pressures have pushed the folklore of La Corúa to the dustbin of history on this side of the border, but La Corúa remains in the minds and memories of elders in the Pimería Alta. Serpents have been sacred for millennia to indigenous peoples throughout the Americas and are respected as guardians of water sources and bringers of rain.

Background header painting
:  Baboquivari Peak - the monolith landmark defining the Baboquivari mountains southwest of Tucson. The center of Tohono O'odham cosmology, it is sacred and is the home of I'itoi, their Creator and Elder Brother. The peak is visible from Casa Grande in the northwest, south into Mexico.  (I'itoi is also the figure in the O'odham 'Man in the Maze' design.)


* Beliefs and Holy Places - A Spiritual Geography of the Pimeria Alta  -  James S. Griffith, University of Arizona Press, 1992
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